Bastille Day in Old LA

On this day in 1789, the French Revolution began.

I an pretty open about having a complicated relationship with La Fête Nationale/Bastille Day. My dad is a descendant of an earlier French monarch, which makes both Louis XVI and Marie Antoinette my very distant cousins. My mom's family comes from centuries of French peasant stock.

Still, I wish I could take a time machine to Old LA on this day. The French community put on quite a Bastille Day celebration.

In fact, it used to be a pretty big deal in LA.

Los Angeles Herald, 1881

One of the earliest references I can find lists the parade route: Aliso to Arcadia, Main to the Plaza, then to Spring, Spring to Second, Second to Fort (Broadway), Fort to Fourth, Fourth to Main, Main to the junction with Spring, and to the Turnverein Hall for speeches. "A representation of the Bastille" (i.e. a very early parade float) was included in the procession.

This route would have effectively started in the French Colony, gone to the Plaza, doubled back and wound through downtown, ending up where the Convention Center parking lot is today. For comparison, the Rose Parade follows a roughly 5.5 mile route.

Two of the speakers were Pascal Ganée and Georges Le Mesnager, who was quite well known for his speeches! More on that in a minute. 

Bastille Day 1881 concluded with a banquet at the Pico House, prepared under one of LA's early celebrity chefs, Victor Dol.

On this day in 1882, the festivities began with a 21-gun salute at sunrise from Fort Hill. The Mayor, the President of the City Council, "delegates from fire companies and civil societies", French citizens of varying prominence, and a beauty queen - the Goddess of Liberty - all made appearances.

The Goddess of Liberty chosen for the event, by the way, happened to be 14-year-old Narcisse Sentous, eldest daughter of Jean Sentous. She was carried in a "Car of Liberty" with several maids of honor, all girls from the French Colony.

Los Angeles Herald, 1882 (snippet of much longer article)

The parade procession was big enough to have two divisions, both made up of prominent citizens and local societies. Besides the Car of Liberty, another car had Marie Deleval representing France, Mathilde Reynaud representing the United States, Honoré Penelon (eight-year-old son of the late Henri Penelon) dressed as the Marquis de Lafayette, and ten-year-old Auguste Lemasne dressed as George Washington. Rounding up the rear were citizens riding donkeys in tribute to the city's butchers.

Eugene Meyer, the "President of the Day" (i.e. Grand Marshal) and then-Agent for the French consulate, gave a speech in French and introduced Frank Howard (who gave a quick history lesson on Bastille Day in English). "The Star-Spangled Banner" was sung, the band played, "La Marseillaise" was sung, and Georges Le Mesnager gave a speech in French.

And that wasn't all. A large model of the Bastille had been built on Fort Hill. After the sun went down, it was stormed and set on fire. (Good thing two fire companies were there!)

The day concluded with a party at Armory Hall.

In 1886, the French Colony invited the editor of the Los Angeles Herald to attend the Bastille Day celebration. He had a prior commitment in Long Beach that day, but thanked the French Colony in the newspaper.

Los Angeles Herald, 1886

The newspaper did still cover the event, of course. 

In spite of a half-hour rainstorm (an extreme rarity during a Southern California summer), the parade went on, although many people who had planned to join the parade waited inside the French Theatre for the rest of the day's events. The President of the Day was Jean-Louis Sainsevain this time - and again, one of the last speeches was given by Georges Le Mesnager.

The biggest celebration of them all was held in 1889 - the 100th anniversary of the French Republic. Besides the usual festivities, an extravagant banquet and ball was held at the Pico House, then owned by Pascal Ballade and renamed the National Hotel. The speech Georges Le Mesnager gave on this day was particularly well remembered by French Angelenos - and you can read most of it (thoughtfully translated into English by the Los Angeles Herald) here.

Los Angeles Herald, 1891.

An interesting footnote to the 1891 celebration is that one of the vocalists was J.P. Goytino, who despite having some musical talent was also a highly problematic newspaper editor/slumlord/all-around dirtbag.  Goytino is perhaps most notorious for stopping issuance of a marriage license five years later when his extremely wealthy father-in-law, Joseph Mascarel, sought to legally marry his common-law second wife. (He needn't have bothered; Mascarel left most of his fortune to his grandchildren from his first marriage.) I could do a pretty ugly deep dive on Goytino, but David Kimbrough already did a very thorough one on Facebook (warning: it's a 12-parter).

Los Angeles Herald, 1900

Los Angeles Herald, 1901

Los Angeles Herald, 1908

Los Angeles Herald, 1908

By 1908, Bastille Day was a big enough celebration that it was held at Chutes Park - and pyrotechnics were part of the event (no gunfire here!).

Los Angeles Daily Times, 1926

By 1926, two thousand French Angelenos were coming to the Bastille Day celebration. That evening's grand ball was a fundraiser for the French Society for the French War Orphans - and hosted by Felix Clavere.

Los Angeles Daily News, 1930

Hollywood Citizen-News, 1940

Bastille Day took on a somber significance in 1940, with two-thirds of the country having fallen under Nazi control. The following year, the Colony was nearly as divided as France, but everyone agreed that a big party wasn't appropriate during a time of war. Supporters of the Free French (who accounted for most of the Colony), believing France would rise again, had their own event at the Riverside Breakfast Club. Supporters of the Vichy government spent the day in mourning.

Los Angeles Daily News, 1941

In 1943, Capt. Paul Perigord addressed the United Nations Committee at the Hotel Clark. His keynote? "France is rising again." While there understandably doesn't seem to have been a celebration, the Fighting French tricolor flag was flown from City Hall's flagpole. (In case anyone needs to be reminded: the French are fierce fighters.)

Los Angeles Times, 1943

Los Angeles Times, 1946

Los Angeles Times, 1947

After the war, Bastille Day was back - and hosted by the Los Angeles Breakfast Club! 

Two years later, Bastille Day was marked by a flag ceremony at City Hall.

Los Angeles Daily News, 1949

Los Angeles Times, 1951

Hollywood Citizen-News, 1952

Los Angeles Times, 1957

Highland Park News-Herald and Journal, 1957

Los Angeles Times, 1960

Bastille Day was a big enough event to merit an annual flag ceremony at City Hall and draw a crowd of thousands to the Colony’s celebration. That certainly isn't the case now, and I fully expect Mayor Garcetti to ignore Bastille Day again, as Mayors of Los Angeles have tended to do for years.

What happened? 

Bastille Day fell on a Sunday in 1968. 

Any city employees involved in the ceremony would have had to come in on their day off, and overtime pay would have more than doubled the usual cost of the ceremony. The City Council didn't want to pay for it, voted against increasing the budget, wanted to scrap the ceremony entirely, and Councilman Wilkinson sniped "you ought to remember what France has done to us in the past year or two". 

French Consul General Gerard Peres put an end to the uproar by canceling the ceremony himself "so that City Hall personnel will not lose a day off and municipal expenses will not be increased at a time of financial difficulties". 

Mayor Sam Yorty sent Peres an official apology for the Council's rudeness, and the French tricolor did still fly alongside the US flag in the Civic Center.

At one of my lectures, I was asked when the last Bastille Day parade was held. I can't be 100 percent certain when the parade was retired, but the last time the city officially acknowledged Bastille Day at all (although wordlessly flying a flag barely counts) seems to have been in 1968.

Knowing that the flag ceremony was retired for budgetary reasons, when the city now spends a fortune lighting up City Hall in different colors for just about everything, is pretty irritating. There is no liberté, egalité, or fraternité in regards to what the city chooses to consider important enough to recognize.

Have a good Fête Nationale anyway, dear readers!

Something is Rotten in Frenchtown

History should be presented fairly and honestly. Otherwise, we'll never learn a damn thing from it.

I strive to do that on this blog (barring the musical interludes).

I *could* petition the city of Los Angeles to turn a weedy vacant lot in the industrial core (formerly the original French Colony) into a French-themed tourist attraction à la Olvera Street...but I am not Christine Sterling and I don't think it's the best possible answer. There are still authentic surviving sites associated with the French in Los Angeles, and at least one of them would make a great museum.

And history museums, unlike tourist attractions, are expected to present the truth.

I've uncovered some uncomfortable truths in the course of my research (and the more research I do, the more I cringe at all of this):

• Seemingly reliable resources can conflict with each other. There are things I haven't blogged about yet because I'm not yet sure which version of a story is correct (and unlike some people, I actually care about getting the facts straight). 
• The city of Los Angeles itself is an unreliable source at best. The most glaring example: Damien Marchesseault was elected Mayor SIX TIMES. He was one of LA's most popular mayors of all time. Yet, he does not appear on the city's official list of former mayors, and the memorial plaque in the Plaza that bears his name includes incorrect information (two months ago, the venerable Jean Bruce Poole had me take her to the marker and show her what was wrong with it). He has been erased from LA's narrative so thoroughly that we don't even know what he looked like (no surviving pictures have ever been found). The fact that Marchesseault Street is slated for a return to the map is nothing shy of a miracle. (Part 2 of that story coming soon.) Was Marchesseault erased by political rivals after his death, or was he forgotten so readily because his final term ended under an ugly storm cloud of scandal and suicide? (I'm going to find out. I'm not sure how, but I know I'm going to do it.)
• Wikipedia can bite me. In spite of the fact that it's a nightmare to edit, anyone can edit Wikipedia, and it's just too easy for someone with incorrect information (or worse, an agenda) to misinform anyone gullible enough to take the site's content at face value. Example: The last time I checked, the site claimed that LA's New Chinatown was previously Little Italy. While there were significant numbers of Italian immigrants in the neighborhood, the article fails to note that it was part of Frenchtown first. In fact, that's WHY Italians were attracted to the area. LA's French welcomed Italian immigrants - two founding members of the French Benevolent Society were, in fact, Italian. St. Peter's Church, long linked to LA's Italian community, was originally a cemetery chapel built in honor of French-born André Briswalter (the current building is from the 1940s, and it isn't clear if Briswalter is still buried on the site). And the various French-owned vineyards already clustered in the area would have spelled job opportunities to Italian immigrants with winemaking skills. No one talks about any of this (except me)...yet the vast majority of people reading that entry are going to take it at face value (in spite of the fact that to local historians, it is glaringly incomplete).
• LA's various French organizations (and the French consulate) have never responded to any of my requests for information and/or interviews. At one point, I even asked my dad if his boss would mind sending my contact information to the consulate through a French government employee he knows (the French are formal; we like introductions). Yeah...that didn't work either. (I've had many a question about why I have yet to publish anything on current French entities in LA. Now you know. I'm used to being ignored - but not by people/organizations with whom I have a shared goal. It's indescribably frustrating.)
• I'm ALREADY getting pushback on my idea for a museum. Someone I met recently very pointedly told me (more than once!) that the Pico House hosted an exhibit on the French in LA "a couple of years back". That exhibit ran from late 2007 to early 2008 - TEN years ago. Also, it ran for less than six weeks, wasn't well executed (photos on a wavy plastic wall with no physical exhibits? Are you kidding me? The French are responsible for some of the finest museums in the world...we can do SO much better than that), and has been forgotten by pretty much everyone else. I realize getting a museum open can easily take 10+ years, cost an absolute fortune, and require dealing with a lot of red tape (the Historic Italian Hall Foundation, which was founded to restore the Italian Hall and reopen it as a museum, was founded in the 1980s...and the museum opened in 2016). But, given what we're constantly up against, shouldn't historians and other concerned Angelenos work together to keep the rare surviving scraps of Old Los Angeles alive instead of writing off ideas that don't necessarily fit into a personal agenda?
• I keep finding factual errors in other historians' work. I don't want to diminish the importance of their research and accomplishments. I really don't. However, LA's forgotten French community was filled with amazing people who did amazing things, and I believe we owe it to them to AT LEAST tell their stories correctly. 

There are times when researching and writing this blog makes me cry. There are times when I want to scream in frustration. 

But guess what? I'm never going to quit. True to my French roots, I'm a fighter. 

Southern California will once again know the names of Marchesseault, Garnier, Beaudry, Mascarel, Nadeau, Henriot, Lazard, Brousseau, and so many others. I'm going to make sure of that.

P.S. In the meantime, I'm speaking at StaRGazing 2018, Greater Los Angeles Area Mensa's annual Regional Gathering. I'm scheduled for 3:20-4:40pm on Saturday, February 17. See you in San Pedro! (Get your ticket NOW. Seriously.)

Welcome to the French Museum of Los Angeles/Bienvenue à la Musée des Français à Los Angeles

Today is my birthday.

What I would like to do is go to a museum.

Specifically, a museum that tells Frenchtown's countless stories.

Imagine, if you will, a surviving 19th century building converted into a museum (in a way that preserves its original bones as much as possible, of course).

Imagine a giant (fiberglass, of course) bottle of Sainsevain Brothers Wine outside, beckoning visitors and reminding attentive passersby that French-owned vineyards once dotted downtown Los Angeles.

Perhaps there is even a rear courtyard where visitors can see wine grapes growing - Mission, Cabernet Sauvignon, Cabernet Franc, and Sauvignon Blanc (i.e. the varieties Jean-Louis Vignes grew at El Aliso long before Union Station was built on the site). Replicas of 19th-century winemaking equipment are also on display (we mustn't expose authentic artifacts to the elements!).

Inside, an entire gallery traces California's wine industry from Louis Bauchet and Jean-Louis Vignes through the present day. Bottles, winemaking equipment, and personal effects, carefully preserved behind glass, bear the names Sainsevain, Vache, Mesnager, and Nadeau (among others). Perhaps, if we are really lucky, Pierre Sainsevain's steam-powered stemmer crusher will be on view.

A second gallery tells the overall story of the French in Los Angeles.

Bricks from the zanja madre, surviving pieces of hollow log pipe, and an original iron pipe speak to the struggle for safe, reliable water in Los Angeles and to the forgotten Frenchmen who gave it their all - Jean-Louis Sainsevain, Damien Marchessault, Prudent Beaudry, and Solomon Lazard. Surviving pictures of Sainsevain's water wheel and the founding members of the Los Angeles City Water Company bring to life the difficulties of hydrating a parched city.

Pharmaceutical ads and medicinal packaging speak to LA's early French pharmacists - Chevalier, Viole & Lopizich, and the Brunswig family. Photos and very old medical equipment represent Dr. Nadeau (no relation to Remi), Dr. Pigne-Dupuytren, and the French Hospital.

A wall of old maps, perhaps with tiny LED lights representing the path of the Temple Street Cable Railway, show Prudent Beaudry's massive impact as a developer.

Paul de Longpré's pretty flowers adorn a wall - and perhaps someday the Seaver Center will loan out a few of Henri Penelon's paintings.

A case of antique watches, jewelry, and hardware, alongside modern-day aerospace materials, testifies to the importance of Charles Ducommun, the talented Franco-Swiss watchmaker who founded California's oldest corporation.

The evolution of law and order in Los Angeles might be seen in a case displaying photos of the Lachenais lynching, Judge Julius Brousseau's gavel, and perhaps the badge of Eugene Biscailuz, former LA County Sheriff and founder of the California Highway Patrol.

Perhaps one of Victor Ponet's cabinets has survived. Perhaps it displays milk bottles from the Sentous, Alpine, and Pellisier dairies. (Heck, I'd be happy if one of Ponet's coffins survived and was in decent enough condition for display.) And perhaps a copy of the Doors' album "Morrison Hotel" - built on Ponet's land - hangs on the wall, linking long-forgotten LA with still-in-living-memory LA.

A sizable wall case shows glassware, dinnerware, menus, matchbooks, and other items from French-owned restaurants. I just might be thrilled to death to point out the glasses from Café de Paris that are on permanent loan from my personal collection*. But we all know Philippe Mathieu, creator of the French Dip, is going to be the star here (even if he did move back to France when he retired).

One unique display stacks fruit crates high, with labels reading Model, Basque, Daily, Popular, and Golden Ram. Next to the stack? If we are very lucky, a surviving jug from Bastanchury Water - since all of those brands were based on the Bastanchury family's enormous orange grove in Fullerton.

Surviving pictures and the odd schoolbook speak to LA's French educators, ranging from Father Lestrade and his boys' boarding school to Madame Henriot and her Francophone private school to the modern-day Lycée Français. Perhaps there is even a clipping from one of the olive trees used to create olive oil in a contest at Caltech during Dr. Jean-Lou Chameau's tenure.

World War One is recalled, perhaps, by a rare surviving plaster statuette of Pedretti's Doughboy (sold to raise funds for the statue), Lucien Brunswig's dispatches from war-torn France, Georges Le Mesnager's correspondence with General Pershing, and artifacts from the many French war-relief organizations headquartered in LA (and, probably, chaired by Brunswig). Perhaps there is even something that belonged to Dr. Kate Brousseau, who used her brilliant bilingual mind and Ph.D in psychology to rehabilitate traumatized soldiers.

Perhaps there are still surviving items from the City of Paris - LA's biggest and best early department store. Perhaps they could be artfully arranged into a life-size diorama of a fashionable, well-to-do lady's boudoir, circa 1880.

Maybe, just maybe, an entire wall could be "papered" with blown-up images of the city's forgotten Francophone newspapers - Le Progres, L'Union, L'Union Nouvelle. (There was reportedly a fourth paper early on, called the Republican, but I will be very surprised if there are ANY surviving copies.) One of those newspapers was still being published in the 1960s. Just saying...

Remi Nadeau, quite possibly the greatest Angeleno who has been forgotten by the remote frontier town he helped to turn into a world-class city, really deserves his own gallery (if not his own museum). But even one case of artifacts would be a damn good start.

In the middle of it all, I for one would love to see a scale model of early downtown LA - which, with a little magic from projectors, can layer "LA now" over "LA then" when a switch is flipped.

Perhaps a third space - a small theater - showcases French Angelenos in film. Any surviving scraps of film shot at Blondeau's Tavern - Hollywood's first film studio - segue into the stunts of aviatrix Andrée Peyre, cut to Claudette Colbert, and perhaps finish up with Lilyan Chauvin (who went on to teach at USC). It would be a no-brainer to use the space for special screenings, too.

I have so many more people, places, and accomplishments in my list of future blog posts that I won't even try to list them all here.

But here's the problem...

I can't go to this museum.

It doesn't exist outside of my own head.

Chinese Americans make up 1.8% of LA's population (county-wide, the number rises to 4%). They have their own museum AND the Chinatown Historical Society (both of which, by the way, are based in buildings constructed by French immigrants).

Mexican Americans make up 32% of LA's population. They have their own museum.

Japanese Americans make up 0.9% of LA's population and have largely spread to the suburbs (hello, Torrance!). They have their own museum.

African Americans make up 9.6% of LA's population. They have their own museum.

Los Angeles' itty-bitty Little Italy (try to say THAT three times fast) grew out of Frenchtown (two of the French Benevolent Society's founding members were Italian), vanished during the war, and is now part of Chinatown. They have their own museum.

Should these ethnic groups all have their own museums? Of course they should. They are all a part of LA history and they all have their own stories to tell modern-day Angelenos (and whoever else is listening).

For a good chunk of Los Angeles' history, the city was 20% French. Until sometime around the turn of the 20th century, only Californios outnumbered them.

I have written about the founders of California's wine industry, humble hoteliers (wait until I get to the fancier ones), a pharmacist who threw himself into supporting World War One, a renegade general, entire families of ranchers, LA's first struggling artist, and the city's first priests.

I have barely scratched the surface. There are HUNDREDS of stories left to tell.

And one doozy of a question to ask:

Why doesn't Los Angeles have a French-American Museum?

I've previously addressed the fact that the Pico House hosted a temporary exhibit on French Angelenos in late 2007/early 2008. But it lasted less than six weeks, ran during the busy holiday season (not a time when most people want to go to museums), and has, of course, since been forgotten (go on, ask anyone who isn't French if they remember it...I'll wait).

The forgotten French community in Los Angeles deserves to be remembered just as much as every other ethnic group that has ever made a home for itself in LA. We deserve our own museum - a permanent one.

Alas, I don't have the funds or the connections to do this myself.

Can anyone spare several million dollars (damn LA real estate) and a resourceful curatorial staff?

*I do indeed own glassware from the shuttered French-owned Café de Paris in Hollywood (an extremely lucky flea-market find). And if a French-American museum ever does open its doors in Los Angeles, I'll happily - enthusiastically, even - loan out some of those glasses. I'll lead tours, give lectures, you name it. I want our stories told.

The Frenchmen of the Pico House

Every Los Angeles local knows who Pio Pico was.

Most are aware of the Pico House Hotel, which (miraculously) has survived to the present day.

Virtually nobody is aware that multiple Frenchmen plied various trades at the Pico House.

Construction on the Pico House began in 1869 and finished in 1870. By then, Pio Pico had led quite a life - last Mexican governor of Alta California, rancher, and entrepreneur. The Pico House, built opposite the Plaza, was by far the most lavish hotel in Los Angeles at the time (Remi Nadeau would later build a hotel that would make the Pico House look like a farmhouse, but that's a story for a future entry).

Southern California's very first drugstore, owned by one A. Chevalier, initially stood in a building across the street (probably the Signoret building; at least one surviving photo suggests a pharmacy onsite), and was later moved to the ground floor of the Pico House. (Why not? Travelers get sick and injured too.)

Most good-sized hotels have at least one restaurant, and the Pico House was no exception. In a clear sign of the times (remember, Los Angeles was about 20% French by the 1860s), the restaurant featured French food, French-language menus, and a maitre d' known as "French Charlie" Laugier.

Gov. Pico was having financial problems by the late 1870s, and lost the hotel to the San Francisco Savings and Loan Company.  The hotel changed hands a few more times.

By the 1890s, Pico House had been renamed the National Hotel and was owned by Pascale Ballade.

When the French Republic celebrated its 100th anniversary in 1892, French Angelenos paraded from Aliso Street to the Plaza. But the celebration really went into high gear at the Pico House/National Hotel, which hosted an extravagant banquet and ball.

Owner Pascal Ballade, born in France in 1838, had arrived in Los Angeles in 1860. He founded the Hotel des Pyrénées, Los Angeles' largest boarding house. The Hotel stood at 300-302 Aliso Street, held up to 1,000 guests at a time, and catered to newly-arrived French Basques - so much so, in fact, that it held weekly jeu de paume (handball) competitions attracting players from all over the USA.

Ballade also owned a combination grocery/liquor store (in the 1880s, he lived above the shop). Perhaps not surprisingly, he also owned two saloons (one at 700 Olive Street and another at 742 S. Main). On top of those responsibilities, he was a City Councilman, belonged to the Golden Rule Lodge and La Fraternité (a Knights of Pythias chapter which seems to have been composed entirely of French Angelenos), and had a sheep ranch in San Juan Capistrano.

Ballade and his wife Marie (who was also from France) had three children - John (sometimes recorded as "Juan"), Marie, and Antoinette. The Ballades and their daughter Antoinette are buried at Calvary Cemetery (Marie married into the Royére family and is buried in their plot at Angelus Rosedale; I have been unable to locate a gravesite for John).

The 1900 census indicates that the Ballade family had boarders - one of whom was Edward Naud Jr. He was of French parentage, and you'll read more about him later.

It isn't clear when the Ballades sold the Pico House, but Pascal did pass away in 1904, not too long after the business district moved further away, leading to the neighborhood's decline. I am sure the Ballade family would have sold it with no regrets at that point. The State of California has owned the Pico House since 1953.

It is interesting to note that Felix Signoret's business block stood opposite Pico House. Like Ballade, Signoret took in boarders and owned a saloon, held down a regular job as well, and was a City Councilman. Signoret was also the leader of the lynch mob that finally took down Michel Lachenais in 1870...and the Pico House is VERY close to the site of the Chinese Massacre of 1871.

The Pico House itself hosted a temporary exhibition on Los Angeles' lost French community from December 3, 2007 to January 13, 2008. Pioneers and Entrepreneurs: French Immigrants in the Making of L.A. 1827-1927 was presented by the nonprofit foundation FLAX (France Los Angeles eXchange), with the support of the French Consulate. Although the exhibition lasted less than six weeks, an accompanying book was published (I did find one factual error, but the book is nonetheless an excellent primer on LA's forgotten French colony). What are you waiting for? Go read it!