We're Still Here, Part 5: The Natural History Museum

It may seem odd to some of my readers that the Natural History Museum of Los Angeles County would have, let alone display, anything related to the city's French community. The words "Natural History Museum" tend to conjure up images of rocks, dinosaur bones, and dioramas of taxidermy wildlife. (Yes, the museum has plenty of those things too, but that's beside the point.)

When it opened in 1913, the Natural History Museum of Los Angeles County was named the Museum of History, Science, and Art (Le Guide calls it "our County Museum", and I'm sure I don't need to point out that Los Angeles' population was about the same size as Anaheim's is today). The museum's art department spun off into the Los Angeles County Museum of Art (LACMA) and moved to Wilshire Boulevard in 1965. Today, the Museum's emphasis is firmly on science, but our history remains - in the "Becoming Los Angeles" exhibit.

And there are some nice surprises in store for French Angelenos.

General John C. Frémont is said to have signed the treaty ending the Mexican-American War at this humble kitchen table.

Jean-Louis Vignes' brandy still and strainer

The father of French migration to California used this brandy still and strainer. They're intact (if slightly battered) and safe in a glass case. I'm amazed these humble items survived when so much of our history has been demolished, paved over, renamed, or actively erased.

Charles Ducommun's scales and shotgun

Charles Ducommun was a half-blind smallpox survivor when he loaded up a donkey with as much as it could carry and WALKED from Arkansas to California, with this shotgun for protection. Incredibly, in spite of his reduced eyesight, the Swiss-born, French-speaking Ducommun continued to ply his trade as a watchmaker, opening a combination jewelry/hardware store. Ducommun's store grew into Ducommun Industries, a defense/aerospace supplier and California's oldest corporation.

I can't even tell you how much time I spent staring into that case, in awe of the fact that California's oldest corporation began with that tiny set of jeweler's scales.

Original log pipe, wrapped in heavy-duty wire

Jean-Louis Sainsevain and the ill-fated Mayor Damien Marchesseault tried to solve LA's water problems with pipes made from hollow logs. It backfired horribly (over and over...), but at least their struggle is remembered in the Museum. (The artifact information doesn't list them by name, but at least there's a surviving log pipe on display. And if you're reading this blog, you probably already know I'm used to this sort of thing. Still...this would make a GREAT segment on Mysteries at the Museum.)

Feliciana Yndart, painted by Henri Penelon

In the 1950s, Henri Penelon's granddaughter took two of his paintings to the Museum to donate them.  Less than a century after his death, no one at the Museum had any idea who he was. I can only imagine how badly that must have stung.

Don Vicente Lugo, painted by Henri Penelon

Today, the Museum's Seaver Center for Western History Research owns thirteen of Penelon's surviving paintings. I wasn't expecting to see any of them on display and yet...there they were!

Don Francisco Sepulveda, painted by Henri Penelon

I have yet to visit the Seaver Center, but will be reaching out to them to do further research.

Animator's desk, chair, and multiplane camera - developed by Walt Disney

Few people realize that Walt Disney had French ancestry. "Disney" is a corruption of "D'Isigny", after Isigny-sur-Mer in Normandy. I have never considered it a coincidence that Disney's Los Feliz home was influenced by traditional Norman architecture.

And then there's the city model.

Built in the 1930s as a WPA project, the model is an amazing tool for seeing what downtown looked like before freeways sliced right through Frenchtown (and a couple of Beaudry tracts). 

Do note that the street we now call "Paseo de la Plaza" was labeled "Sunset Boulevard" on the model. You read it here first: Marchesseault Street was (at one point) renamed Sunset Boulevard.

Beaudry Avenue on the model.

Pershing Square as it appeared before that hideous redesign in the 1950s.
Do note the tiny Doughboy statue in the upper right corner.

Sadly not on display: a portrait of Therese Bry Henriot, who emigrated from French-speaking Switzerland, married a French-born gardener, and established LA's first French-language private school. (Le Guide makes reference to Mme. Henriot's portrait hanging in the Museum. I can only presume it was moved to storage long ago.)

Nonetheless...can you imagine the tears of joy that seeing this exhibit brought to this French/Quebecois/Anglo-Norman Angeleno's eyes? (Who am I kidding? I'm crying as I write this.) For the first time in my life, I felt represented and acknowledged in my hometown. I have argued that we deserve our own museum (and my position on the matter isn't going to change), but just for one afternoon, it was as if the city had tapped my shoulder and whispered into my ear "I hear you".

Joan of Arc in Chinatown: A Brief History of Los Angeles' French Hospital

Jeanne d'Arc in front of the French Hospital

(now the Pacific Alliance Medical Center)

The first hospital in Los Angeles, St. Vincent's, was (and still is) a Catholic hospital. Which, given the city's Spanish roots and large numbers of Catholic Frenchmen in early LA, isn't surprising.

However, by the late 1850s, LA was becoming a little more diverse. Growing numbers of Protestants began to arrive, requiring the founding of the Los Angeles Unified School District in 1853 (before that, only Catholic schools existed, in spite of California becoming a state in 1848). Jewish newcomers (most of them German or French) also began to arrive.

People of all faiths need medical care. The Daughters of Charity, to their great credit, never turned away a patient in need, but the town was growing, and St. Vincent's only had so much space. The French community decided to see to its own needs. On March 1, 1860, thirty-three Frenchmen (and two Italians) met at the French Consulate, under the invitation of French consul Jacques Antoine Moerenhaut (remember the name Moerenhaut; you'll be reading a very long entry about him later).

The group decided to form a non-sectarian mutual protective association - predating the concept of an HMO - and named it the French Benevolent Society. Members contributed $2.00 each to the treasury (monthly dues were $1.00) and elected a nine-member executive committee responsible for creating the Society's constitution.

The Executive Committee elected its officers as following:

President: J.A. Moerenhaut
Vice President: C. Souza
Treasurer: Jean-Louis Sainsevain (no surprise here)
Secretary: Leon Victor Prudhomme
Commissioners: F. Guiol, Henri Penelon, A. Poulain, A. Labory, Guillaume Laché

Dr. Lacharmois was named the Society's first medical official. Initially, he worked out of an office in a house on Hill Street.

The Society elected a nine-member board each and every year. For many years, Jean Sentous was the Society's president; his son Louis Sentous Jr. held several offices in the Society and was its president for thirteen years (during his tenure, membership more than doubled).

The Society's earliest members included, but were not limited to: A. Davoust, Seigle, T. Moillan, Jules Segouin, R. Boltz, Delancre, H. Remebe, S. Lebreton, Pierre and Madame L'Arseval, B. Amillac, M. Brunet, P. Larrieux, Louis Vieille, A. Labory, E. Bordenave, Jean Hennequin, P. Lende, the Henriots, G. Dupuy, Cardou, Henri Deleval, Boutet, C. Cassagne, Jean Bernard, V. Fevre, Sanot, J. Lassors, A. Blanche, S. Lelong, A. Gossiot, Guillaume Coppé, Camille Plosson, T. Clermont, the Cléments, Pierre Bassac, J. Marcellin, Mathieu Garboline, C. Plassan, A. Cauginac, F. Brémont, Edouard Naud, E. Baudry, E. Riviere, A. Pouya, Maurice Kremer, Jean B. Trudel, Charles Ducommun, L.J. Coijdarrens, Joseph Hennequin, Damien Marchessault, Claude Planchon, André Briswalter, R. Doleau, A. Grange, P. Lude, M. Pointreaux, G. Murat, A. Hauline, A. Rendon, Antoine Ferrera, P.P. Raho, and C. Soprani.

Regular readers may recall that Michel Lachenais' first murder took place at a wake, when (after the mourners had been drinking for several hours) he got into a fight with Henri Deleval over whether the recently-founded Society had adequately cared for the deceased.

The Society also soon had a parcel at the old City Cemetery for burials. (Beret-tip to Richard Schave for the link.)

By 1861, the Society decided non-French (and non-Italian) Angelenos could see Dr. Lacharmois as well. Los Angeles was still a very dangerous place (so much so that Frenchtown was protected by a unit of the French Foreign Legion!), and there weren't many medical professionals in town. This decision, in effect, created a healthcare safety net for area residents who may not necessarily have preferred St. Vincent's.

General meetings were held twice a year, on the first Sunday in March and the first Sunday in August. This tradition, to the best of my knowledge, continued for the Society's entire existence.

Any extra money in the Society's treasury was earmarked for the purchase of land and construction of a hospital. In spite of the expense of tending to sick or injured Frenchmen (and in some cases burying them as well), the treasury had $5,000 within the decade.

By 1869, four plots of land - enough to build the hospital - had been purchased on the edge of town, one mile from the French Colony. The Executive Committee vocally disagreed on whether to build the hospital that year. While the hospital was badly needed, some members were not convinced it was the best time to spend the money. In the end, the needs of the community won out, and plans were made to build the hospital.

On October 4, 1869, the Society gathered at the corner of College and Castelar Streets and walked to the building site, where the cornerstone of the French Hospital - the first non-sectarian public hospital in Los Angeles - was laid with appropriate ceremony.

By March of 1870, only the hospital's second story and roof remained unfinished. At the semi-annual March meeting, it was discovered that the building fund had run out of money. This was quite upsetting to members, who wanted the hospital open but did not want to go into debt.

The Society made the best of the situation by equipping the completed ground floor and opening the hospital in its unfinished state (perhaps rationalizing that they could finish it later, since bad weather is so infrequent in Southern California). M. Sarlangue was appointed caretaker, with a different French couple overseeing housekeeping and nursing. Sure enough, the Society soon managed to raise the rest of the money and finish the hospital.

In 1876, Dr. Hubert Nadeau (no relation to "Crazy Remi" Nadeau) arrived in Los Angeles, taking employment at the French Hospital. The well-liked doctor also served as county coroner from 1879 to 1884, when he became Chief of Dispensary Clinics and Professor at the University of Southern California. He was also President of the County Medical Association. (Los Angeles boasts a Nadeau Street and a Nadeau Drive; based on their respective properties owned it’s most likely that Nadeau Street is named after Remi and Nadeau Drive is named for the good doctor.)

The Society also held fundraisers, including an annual picnic. The Los Angeles Herald announced the French Benevolent Society's 11th annual picnic would be held at Sycamore Grove Park on June 18, 1882. In part: "Original Game of Ball of Henry IV. Committee of Arrangements - Beaudry, Lower, Casenave. Ladies' Bar - Mrs. Ch. Deleval, Vignes, Penelay. Ice Cream - Mdlles. Vignes, Jos, Dol, Deleval. Bar - Ballade, Dombledy, Rouguy, Lecroq. Dance - R. Weyse, Mailhan, Sombloy, Marticio, Cajal, L. Vignes. Flowers and Lottery - Mrs. Pelissier, Ballade, Cassagne, Sentous, Le Masne. French Restaurant! Music by Wangeman's Band! Carriages will be run to the ground from Downey Block every hour. Price 25 cents."

The French Hospital began accepting Chinese patients in the early 1900s. It is, perhaps, not surprising that the hospital is now surrounded by Chinatown.

Originally a modest adobe building, the French Hospital soon had a wood-framed front house where the nurses lived. The hospital was expanded in 1926. Supposedly, part of the original adobe building is encased within the walls of the newer hospital building. (What I wouldn't give to find out what happened to the original cornerstone...but I'm not about to go poking around an active hospital facility on private property.)

In 1985, the French Hospital celebrated its 125th anniversary with a party including a six-foot cake, pinatas, Chinese lions, and a presentation by then-Mayor Tom Bradley. By this point, admission pamphlets were printed in English, Spanish, Chinese, and Vietnamese - but not French - and the hospital staff spoke 25 languages.

In 1987, a multimillion-dollar expansion of the French Hospital was approved. Unfortunately, a year later, excessive unpaid medical bills forced the hospital (along with several others, i.e. Linda Vista) to cut back on emergency services.

Within a year, local doctors in Chinatown, with help from a Japanese entrepreneur, sought to save and expand the French Hospital. Since 1989, it has been known as the Pacific Alliance Medical Center, and is still an active hospital (the hospital remained open continuously when it changed hands). Today, most of the patients are Asian; there are also sizable numbers of Latino and African-American patients.

The Jeanne d'Arc statue erected in 1964 stands outside the hospital to this day. Nearby is an Angels Walk stanchion with a brief overview of the history of the French community and the birth of Chinatown. (I suspect it was placed in Chinatown and not in Frenchtown due to the presence of the French Hospital and the nearby Fritz Houses, built as a family compound by a French carpenter.)

The city of Los Angeles just voted to landmark the Japanese Hospital in Boyle Heights. Would anyone like to help me convince the City Council to landmark the French Hospital too?

The Artist: Henri Penelon

Certain modern-day Angelenos say they're into their art (usually meaning they're auditioning for an art film so weird even I won't watch it) and grumble that no one appreciates them. They have nothing on Henri Penelon, the city's first artist.

Henri Joseph Penelon* was born in Lyon, France, around 1827. The exact date of his arrival in Los Angeles is unclear - he was not listed in the 1850 census, but Harris Newmark claimed Penelon was in the Pueblo by 1853, and tax records indicate he owned a property on Calle Principal (now Main Street) by 1856. (Surviving photographs indicate his studio was on the second floor of the Downey Block, also home to the Lafayette Hotel, on Main between First and Second.) Penelon had a business partner by the name of Adrien Davoust, who co-owned the Main Street property.

Penelon was one of the founding members of the French Benevolent Society, founded in 1860. Before the French Hospital was built in 1869, Society members helped care for the French community's ill and injured. Nowadays we'd say he did volunteer work in the community.

In 1861, heavy rains and flooding spelled disaster for the pueblo of Los Angeles. La Placita, the Plaza Church, was so badly damaged by a leaky roof that its front wall collapsed into the street. Penelon was contracted to paint the rebuilt church inside and out. And paint he did.

Henri Penelon most famously painted a mural of the Madonna and Child over the church's door, flanked by angels (probably the city's first public work of art). He lettered the church's marble tablets. He may have painted the church's ornately framed Stations of the Cross (which are consistent with his other work). He added an inscription to one of the walls: Los Fieles de Esta Parroquia á la Reina de los Angeles, 1861. (I have no idea what that means. Penelon could speak Spanish quite well, but I'm another story.)

In Harris Newmark's words, "he added some ornamental touches."(Ouch.) Supposedly, some of the Pueblo's more artistically inclined residents hated the mural and found the new church distasteful. (Ouch, again.)

To make matters worse, there was a persistent suggestion that Penelon, who made most of his living from photography, painted over photographs instead of starting with a blank canvas. While Penelon had little (if any) formal training, no one has ever produced any evidence of this ridiculous rumor being true. (And we think today's Twitter-feuding celebrities are childish jackasses...)

Surviving photographs indicate that the mural was painted over sometime between 1932 and 1937, and plastered over in 1950. A tile mosaic was installed in the same spot in 1981. The lettering on the marble tablets was visible at least as late as 1932; it isn't clear if it still dates to 1861 (the lettering would now be 155 years old; your guess is as good as mine). The Stations of the Cross are, to my knowledge, still on long-term loan to a church in Mexico. (Ouch...again and again.)

Painting murals is hard work, and Penelon was assisted at La Placita by a new arrival from France - Bernard Etcheverry, then 21 years old. We'll meet him again in a future entry.

Penelon was married to Emilia Herriot, twenty-five years younger than he was (sources disagree on whether Emilia was born in France or San Francisco, but she was certainly of French parentage). Their daughter Hortense was born in 1871, with son Honore following around 1874. 

It has been said that Penelon hand-tinted photographs (a common practice until color film made tinting obsolete). Supposedly, at least one other photographer contracted with Penelon to tint his pictures. The Museum of Natural History's archive of Penelon's known photographs shows no evidence of tinting. It is certainly possible, however, that he did tinting for other photographers without necessarily tinting his own pictures (or, alternately, that his surviving pictures just didn't happen to have been tinted). Without physical evidence, we may never be completely sure.

Still, Penelon was a working artist with a family to support. It is hard to imagine that he would turn down paying work, especially if it meant not having to take so many out-of-town photography jobs. (In a situation all too familiar to today's aspiring stars, Henri Penelon took pictures to pay the bills, but his true love was painting, and as photography replaced traditional portraiture, he worked as a photographer so he could also afford to keep working as a painter. The backs of his photographs bore the stamp "H. Penelon, Artistic Gallery, Los Angeles" - which could reference either trade - along with an artist's palette.)

In an interesting twist of fate, Penelon once turned down a young Swedish photographer who applied for a job, deeming him too young and inexperienced. The photographer, Valentin Wolfenstein, set out to prove Penelon wrong - and the two later took turns working for each other.

Henri Penelon was a portrait painter. In fact, the only known painting of his that is not a portrait is an idyllic scene called The Swan and the Rabbit (interestingly, it is signed "H. Penelon 1871"; his portraits weren't signed). His other subjects were all people - nearly all from well-to-do Californio families (Penelon was fluent in Spanish and friendly with Californios, which probably helped him secure patrons).

One portrait in particular may very well be suffering from a case of mistaken identity. Long assumed to be Concepcion Arguello of Monterey, it was later assumed that she must be Concepcion Arguello of San Diego, a relative of Pio Pico. To make things even more confusing, the portrait was later identified as Feliciana Yndart by an acquaintance. A picture of Sra. Yndart in the Natural History Museum's collection is said to strongly resemble the painting, and another surviving Penelon portrait is of Jose Miguel Yndart, Feliciana's husband.

Penelon's best-known portrait, however, is likely the equestrian portrait of José Andres Sepulveda (who owned most of modern-day Orange County), astride his winning racehorse Black Swan. That portrait now belongs to the Bowers Museum in Santa Ana (if making a trip, call ahead to confirm that it is on display). As of this writing, it is the only one of Penelon's surviving works that I have seen in person.

Penelon is also credited with introducing the carte de visite to Los Angeles. Cartes de visite were tiny prints or photographs used as calling cards. In Penelon's case, at least two surviving examples were hand-painted.

Henri Penelon traveled to Prescott, Arizona on a photography assignment in 1874. He died suddenly during the trip (none of my references list a cause of death) and is buried in Prescott.

The 1880 census lists Emilia and Hortense living with relatives, with Emilia keeping their house. Curiously, I could find no reference to Honore. The 1888 city directory lists Honore as a student living in Boyle Heights (which was, at the time, LA's first suburb).

In the 1950s, Penelon's granddaughter walked into the Museum of Natural History (which was also the county Museum of Art; LACMA wasn't a separate entity yet) looking to donate two of his paintings. Less than a century after his death, none of the Museum staff knew who Henri Penelon was (OUCH!). Today, thirteen of Penelon's surviving paintings belong to the appointment-only Seaver Center for Western History Research at the Los Angeles County Natural History Museum. I sincerely hope I will be able to see them myself one day.

If you have deep pockets (or at least deeper pockets than I do), please consider sponsoring Penelon's equestrian portrait of Don Vicente Lugo. I, unfortunately, don't have that kind of money.

Want to see one of Penelon's earliest photographs? Just look at the background image for this blog. Not only is it the earliest known photograph of Los Angeles, it is credited to Penelon.

Even though his surviving works are now prized by those in the know, LA's first artist remains forgotten.

*Penelon's first name is often incorrectly written as "Honore", "Horacio", and/or "Henry"; historians searching old records for the man should make a note of this. (As someone whose first AND last names have been brutally butchered too many times to count, I am acutely aware of spelling errors when researching my own people.)

The French and the Old Plaza Church

Los Angeles proper has never had its own mission (200+ years ago, the San Gabriel and San Fernando missions were about a day's journey from the pueblo, which almost makes modern LA traffic seem less atrocious). Most people don't know that.

In many cities, the oldest building is likely to be a house of worship. There is some debate over what LA's oldest building is, but La Placita, or the Old Plaza Church, is certainly one of the oldest.

Before the church's dedication in December 1822, the pueblo's residents had to rely on visiting priests from the San Gabriel and San Fernando missions to have their spiritual needs met (non-Catholics began to arrive in the 1840s).

La Placita's first resident priest, believe it or not, was a Frenchman. Jean-Augustin Alexis Bachelot was born and educated in France, becoming a priest in 1820 at the age of 24. In 1827, he led the first Catholic mission to Hawaii (besides Catholicism, Bachelot introduced bougainvillea* and mesquite plants to the islands). Bachelot and his fellow priests were well-received by locals (the fact that Bachelot learned the Hawaiian language well enough to translate a prayer book and write a Hawaiian-language catechism probably helped), but they faced persecution by the Protestant regent, Queen Ka'ahumanu, who deported them from Hawaii in December 1831.

Bachelot and fellow priest Patrick Short landed near San Pedro in January 1832, traveling to Mission San Gabriel. Not only did Bachelot become La Placita's first resident priest, he served as the mission's assistant minister, temporarily led the mission when its head priest was reassigned in 1834 (turning down the substantial salary he was offered), and taught in one of LA's first schools during a teacher shortage. Besides French and Hawaiian, Bachelot spoke Spanish well (the Autry Museum of the American West has, in its collection, a photostat of a letter Fr. Bachelot wrote in 1836 - in Spanish). He was, by all accounts, well-liked by Angelenos.

Bachelot ministered in Los Angeles until 1837, when he had the opportunity to return to Hawaii. Sadly, things did not go well in Hawaii (see above), his health suffered, and he passed away later that year while at sea. Bachelot was buried off the coast of Pohnpei, Micronesia. Because of the way their priests had been treated in Hawaii, the French government intervened, and King Kamehameha III finally granted religious freedom to Catholics in Hawaii.

In Los Angeles, Bachelot was succeeded by another French priest - Reverend Anaclet Lestrade. Like Bachelot before him, he doubled as a teacher - in 1852, he taught twenty students due to lack of a proper school system (public, private, or parochial - LAUSD didn't exist until 1853). Lestrade is credited with helping to establish the first boys' boarding school in Southern California. For a time, he also held claim to the Rancho Rosa Castilla in El Sereno.

As for the building itself...the original church was destroyed due to severe flooding in 1859-1860 (the LA River burst its banks a few times - which is quite a thing to contemplate if, like me, you have only ever seen it as a tiny trickle in a vast concrete ditch). La Placita was rebuilt under the leadership of LA's popular French-Canadian mayor, Damien Marchesseault (more on him later...stock up on tissues, it's a sad story).

Henri Penelon, LA's first commercial artist and photographer, painted a mural of the Madonna and Child with two angels over the door in 1861, assisted by a new arrival, 21-year-old Bernard Etcheverry (both hailed from France, and don't worry, you'll read more about them later). Sadly, the mural - probably the first outdoor mural in Los Angeles - is long gone. In yet another example of Los Angeles erasing its own history, the mural was plastered over in 1950 (there is now a mosaic on that part of the facade, installed in 1981). The church's marble tablets bore Penelon's lettering at least as late as 1932, and the Stations of the Cross are consistent with his other work.

Although a bit beyond the topic, but worth noting, are La Placita's bells. They were cast by George Holbrook, apprentice to Paul Revere - whose father was a French Huguenot.

Let's not forget the surrounding neighborhood. In Fr. Bachelot's day, French transplant Pierre Domegue and his wife (a Chumash woman named Maria Dolores Chihuya) baked French-style sourdough bread in a low adobe that stood next to the church's courtyard. Domegue also partnered with another French baker, Andre Mano, in a bakery just around the corner (Angelenos weren't afraid of carbs yet).

La Placita is still an active parish church. Do take the time to visit, but please be respectful of those who are there for spiritual reasons.**

*Edited to add (7/1/17): A friend who reads this blog lived on Kauai for 25 years. She told me that Fr. Bachelot brought bougainvillea plants to Hawaii because they're thorny, and the Catholic Church was trying to get Native Hawaiians to wear shoes (and, for that matter, other Western garments). She describes Bachelot as "a bad, bad man" and tells me he's widely disliked in Hawaii. In the interest of presenting history in a fair and truthful manner (Native Hawaiians' stories matter too), I felt I should add the dark side of Bachelot's story. (And honestly, it sounds exactly like something the Church would have done back then.)

**Edited to add (11/9/17): I was finally able to visit La Placita when there wasn't a wedding, baptism, or other ceremony taking place. I will not, however, be adding any pictures of the interior...because I didn't take any. In spite of it being a Wednesday afternoon, there were still about 15 parishioners praying inside the church, and I refuse to disrupt someone else's religious practice. The church's interior, while on the humble side, is still beautiful and well worth seeing. Just keep any noise to an absolute minimum - this is a VERY small church with relatively high ceilings for its modest size and even the slightest noise will carry through the space. (And my sincere apologies to anyone who may have been distracted by my boot heels clicking on the tile floor. I tiptoed as much as I could.)